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Imagine! Who's who Mailing: Argument vs. Opinion

This text is intended for all human beings have an opinion. Women and men who have "educated opinion" on any aspect of everyday life and not daily. Those people who think about Riquelme on films about politics, about sex, about drugs, music and more. The opinion is an expression of respect. As all manifestation of meaning, the opinion is a speech (as seen from a perspective veroniana, but of course, 10% of you reading know who Veron, the rest not so has been the lesson of semiotics). What we need to discern is what kind of speech. First, we must explain in simple language what is a discourse, that is, an expression of respect. Anything can be speech, because anything can tell someone something. For example, the shit, by color, texture, smell and consistency you can find out about food and health individual digestive deposited in the world that piece of shit. But let us not fuss, let us refer to refer to as discourses (just this once) to the production of meaning in human beings. Well, Call it a day they send you to write your opinion about the picketers. Here you have a speech for analysis. But what the hell is the speech opinion?. According to Veron, all speech recognition sense in other speeches, this means that all manifestation of meaning is marked (literally) for other languages. Call it, if I have to do a research about the carnival as a practice of popular resistance in the nineteenth century, I have to inform on that object. I have to read me all similar work or who speak of that object that are within my reach. Let's say that once I read it all and begin to create my own discourse about the carnival, which I will be doing is a particular vision of the nineteenth century carvanales. That is, I'll be talking about the object from a given time and space. From a sector of society, a time of life, a difficult week, a particular mood (Call it my old I threw the coffee on accidentally before starting to write.) When writing my speech about the carnival as a practice of resistance in the nineteenth century, I will be marked by all these factors. Indeed, perhaps because he is a fan of Rock festival, making a comparison between two objects. Even if right could say that Carnival is not a practice of resistance but downtime in which workers do not give a shit and put into fart and blablabla. All discourse is marked by other discourses (this too). But what is the difference between research in academic and everyday life view?. First, does my work for the power I have to cite the authors in which I relied to write. I have to quote correctly, but I can eat a lawsuit for plagiarism. In everyday life that does not pass, you do not walk around quoting what he says because it is virtually impossible (as it is impossible to give 100% all the speeches that I relied to do the job) to be conscious about what I draw to say that. But there is another difference that is a consequence of the first. Is not the same build on scientific research in scientific discourse as Pepe said, what I read in the newspaper once or saw in a movie. Academic work is marked by the academy itself. Instead, a speech either daily life is based on common sense. If we ask Rosa about the carnival as a practice of popular resistance in the nineteenth century it is likely that say nothing or say that the soldiers forbade the last dictatorship (and in this case would be smarter Rosa). But if you asked Rosa about Kirchner, on Bush, Chavez on Macri, about music, movies, drugs, etc.., Will have much to say (at least to be shy, if so, we serve a glass of Brandy and was). Why? Because we live in a constant barrage of information by the mass media. One may object ... is information. Yes, but it is information that is discourse and discourse is marked by another speech and ultimately is marked by the speech "political-economic interest" of the owner the media.

First conclusion: the opinion is a discourse that recognizes sense primarily on common sense. And if anything they are the media and other ideological apparatuses (such as school, church and family) are shapers of common sense. Common sense is not knowledge, not science, but is rather a bunch of prejudices and other atrocities that we use to interact with the capitalist world in which we live. Common sense helps us to know that the bank may have to queue as well as to not set fire to the operators of our heads because it is "bad."

Second conclusion: A Speech "academic" recognizes the conditions of production (which recognizes the speeches sense) in itself. The opinion shows itself as one speech on the subject, and that at no time recognized meaning in other languages. Imagine two Jehovah's Witnesses that you will touch the bell and say "hello, we are Jehovah's Witnesses, we want you to join us and give us money every month so we can continue to use cute outfits and break the rest of cherries neighborhood "instead of saying that God is good and what do I know that shit. Or that I say "I am a Marxist, I want to make the revolution" and then read all my texts (and as you see, I am a Marxist and I want to make the Revolution is something that I deal). That is, when one believes, is taking over, but common sense plays.

Third conclusion: if one had knowledge of X, each X talk about not giving his opinion but that would be sharing and building knowledge about X. The opinion does nothing but play and deeper sense, bourgeois ideology. The opinion is not what one thinks, one has to think before you say what you think, and the view is not to say what others say. And if you do not believe me, next time someone says something, ask what the hell it is based and will see how it will begin to falter.

Fourth Conclusion: The opinion is not knowledge. The opinion is ignorance. The opinion is the speech that appears in the middle of a talk about X and you have no idea what q is talking but heard something somewhere. One as you do not know, give your opinion. Rather than sit and listen, learn, give your opinion.

Overall conclusion: I'm studying social Universidad de Buenos Aires. That means I study and I have knowledge about certain things, basically social. Both my uncles are engineers. My aunt and my old doctor. When it comes to engineering or medicine, I am a listener. But when it comes to politics, society, culture and the world all agree. And that's something I hate. The opinion is ignorance. And in reliance on relativism, first you say "my opinion is valid" and then I branded as authoritarian. And there I think is the bottom line. Knowledge, knowledge, culture itself, are also tools and belongings that are not distributed equally in society. There are people who have little interest and that they are middle class and have access to certain cultural property. Cumbia sucks and is for ignorant ... obvious, because they hear the least cultural property received. Sure, and I, a student from Cs. Social authoritarian brand as me just because there is an unequal distribution among those with assets and there is a power relationship. If PC. study dentistry and love to spit their prejudices (ie the recovery of X before a trial and all that that implies ... that is the view, you say what you think of something you did not understand or jot about something), to I do not break balls. If you like to talk about life, he studied philosophy. If you want to talk about because X is as it is studying Psychology, etc. Even if you mean what you think, I first thought. Investigate, read, let yourself be guided by those who know more.

This text is to express my hatred of all the ignorant people who talk about things that do not know and think is the absolute truth when he discussed a one passes studying these things to pass subjects at the university. DEATH

IGNORANCE

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Quete! reading of the seven o'clock

Monday, seven o'clock reading

Club, I found an interesting phrase of the second vice president of the National Assembly of Venezuela, Roberto Hernandez:

"fight against capitalism, because is an irrational system that threatens to destroy the planet. It is a scientific truth that the planet is threatened. "

is something I'd always thought. Capitalism kills. But ... Why?. Because the private interest and profit maximization are not only the cause of alienation and exploitation of all human beings, but also the planet. The market economy, liberal, does not limit the looting of natural resources, in fact, encouraged. Stimulates industrial production without taking into account the environmental damage that the constant production for 24 hours, 365 days a year will make life on planet Earth. The liberal economy is an orgy, is chaos. "Economy" basically means management, a methodology for the management and production of goods for the benefit of society as a whole. That is "Economics." However, during the last two hundred years (and, of course), we showed that the economy serves to enrich a few and impoverishing the majority, the economy is legal and illegal, there are wars mafia is smuggling, there are all kinds of dirty business who are interested in little or no public benefit. Economics is rationalizing production and distribution. The capitalist economy is the opposite. Capitalism is death. Today more than ever we must be aware of it. Global warming and environmental catastrophes (oil spills, deforestation, erosion, chemicals that affect the ozone layer, destroying the ecosystem, etc..) Are phenomena that we should not stop thinking. Ideology Bourgeois makes us think that the world is always one and is divided into months, and always will be the same, our life is the same as our old life and that's the biggest lie of all. Bourgeois ideology denies the dialectic of planet earth. There are chemical changes, physical and biological agents produced by the actions of man. And that is something we must fight for change. The only way to save the life of our dear Mother Earth, is through a planned economy, an economy that is not interested in free trade and competition (things that interested them the bourgeoisie as a class during the feudal and today are universal truths no sense, only made sense in the context of the bourgeois revolutions), a socialist planned economy (and that Keynesianism in their own thesis understands the economy in free-market cycles and planning), an economy that is only interested in the common good.

Capitalism kills the man and kills the planet. And this is a scientific truth. There is no worse

denial denial to the dialectic today

two ends (end, end) to the story: the murderer and the dialectical overcoming, because, as Marx said, history is the history of class struggle and the story will end upon completion of the operation and mastery of a class by another. Karl Marx

Thanks for giving man the tools of science and scientists always to overthrow this production, in this culture, this "serial murderer who has the keys of all the prisons."


SOCIALISM OR DEATH

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Quete! Biblical

not be scared, I was watching a video about handling the media and this showed Venezuela as Chavez allegedly created a new faith from Christianity ... all they did was decontextualise phrases and assemble a note which demonizes the so-called Socialism of the XXI Century,

In a speech, Chavez responded to a cardinal, then read:

Acts, April 32-37


Union of faithful believers
All had one heart and one mind, and nobody called any thing very few possess, but they had all things common. Testimnonio gave the apostles in the strongest of the resurrection of Jesus the Lord. And everyone enjoyed great sympathy. There was between them destitute, because those who owned land or houses sold them, brought the price of goods sold, put it at the apostles' feet and they distributed to each according to his needs. Joseph called by the apostles Barnabas, which means son of consolation " Levite, Cypriot nation, had a field, sold it, brought the money and put it at the feet of the apostles.

After reading these verses, Chavez said:

"This is not socialism, cardinal, this is common" jajajaja



seems something to be shared

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Quete Appointment! for I will not stop living

few months ago I wanted to write something in a prayer to exclaim something like "when you're 22." I wanted to take a picture of my ideas, sensations and feelings of young Argentine, the south of Gran Buenos Aires (that part of the country which is neither capital nor the interior), a student of Communication at the University of Buenos Aires, handed, musician, writer hint of 22 years. Save a text a piece of me, a little bit of my soul, something that within a few years back to read and think about what I am at this point in my life. Therefore, I will proceed to leave a piece of my soul this morning, Sunday, February 4, 2007 at eight o'clock.

When one is twenty years is something like the Gran Buenos Aires, a stage of life where there is not a place or another, but rather in a sort of limbo time between what was and what will be. First, I make it clear that I personally feel that way, some people I know are or behind or beyond, but not my case, I'm in the middle, I am neither one thing nor the another. This is a strange feeling to have 22, one feels compelled to think about the future. And I think it costs a lot. If there is something that I always felt is the fear of reaching a certain age and discover that you became something else. To illustrate, I quote a friend who once said something like, "do you remember when we were left-handed?" (Referring to an encounter with an acquaintance in the future.) And that is my fear, to wake up one day and say "Oh God, what have I done?". Stop being me, of wanting what I want to turn into an average employee who criticized the country from his chair and tell the young things like "I was your age too well, but the world is another thing." Finally, murder. Killing all that I am. In other words, die. My biggest fear is that 22 years: Dying.

Moreover, there is the solitude. In 2006 I was feeling like a little bit for some time had been my daily routine was crumbling. I began to feel I was alone. The inside will want to move to the Capital and the Capital would not pull through. And I here in the Greater Buenos Aires, feeling more and more tortuous travel at 112 to the faculty. I am no longer so easy in others as a while, if at some point I could find. It was so easy to construct a time to share moments. So easy to get an hour of the night in the home and place our humanities Nosequien in different sectors, listening to music which gradually became a list of topics that today myself exhausted me, bores me. And sharing a night of nothing. And live every minute like every other minute but with a sense of belonging, time for me, for you, for us, our times, which no longer exists. The time is no longer ours. There is no time except for a waste of neurons ethyl a Saturday night, something which is not time. It is time for time is eternal, is a variable that one has for anything. The time of the weekend, the time of the hours between the arrival of the Capital at the time of sleep, no more than a spending and savings if you spend not accumulate. Because if there is something that distinguishes what is now I am no longer accumulated time, time for X, all the time in the world. And that is one of the reasons why I have what I fear to loneliness. Somehow, the gleaning me to stay in Buenos Aires and manage time in a way that allows me to continue being myself. But I find nothing. And that's a feeling that today I can not escape, but hardly the rare moments where I can find another.

I think from age 15 onwards if there is anything I did was listen to music. Since I woke up I was going to sleep, even while sleeping, there was music. At 22 he started to not have that need music. I have fear that it is a symptom of change so much rejection, but I think it is otherwise. The music was always linked to a contextualization of the music of one point in my life. The 22 looks like a silent movie. Not that there are situations, but found that these situations have their own music. However, the practice of "listening" has become a practice similar to that to me means "read a book." There are people who read all day. That when they finish a book, start reading another. Those people I never understood. I need to be in a state of mind to read a book. And I could not finish one and start another one because I need time to digest. Personally I need to find a time to read. I can not conceive the idea of \u200b\u200breading all the time because they feel that reading would be a simple action. An action in which one is always one and pass such books the world go out the window of the bus. With music, I feel the same. I need to find the time in which I want to listen. Otherwise, all you would be doing is spending power.

Maybe my problem is I do not want to accept that "I have to." But ... I have what?. The only "I have to" of what is sure to receive, but not because I have but I want. And as with music, I need to find my time to study, to go to college. I can not force myself to do, not enjoy it. It becomes a torment. I feel everything "I have to" is torture. I wonder, is it so difficult to find work that allows us to continue being who we are. Why we need to spend more if we had none before? (Or had but we did the jerks). The capitalist world forces us to sell our labor power to survive, ok, but in exchange for what? Do we really need all that the world has to give? (Or rather, that the capitalist economy has to give ... that needs constant demonstration of creating ...). Can we survive what we are claiming? I think so. Hence arise various personal projects that I share with others. Thank God, guys, we have them!. But we must be aware that our projects are performing only reason for us to survive and remain. Juan Yesterday I said something like "Adapt the system." That's what we have to avoid. Adaptation is a double-edged trap involves a transformation, a transformation that background is just an ideological transformation. You have to understand the rules and must use those rules against the system. Have a radio show, laburos, let's put forward. Edit your journal. Let a producer of content. Whatever. Everything takes work, obviously, but also involve jobs that allow us the opportunity to remain ourselves. That's the idea, dude. Bah, the idea is the Revolution. But the Revolution have all the time in the world. You have to survive but not stop living.

life at age 22 is just a place to vindicate. And not just life at age 22, but rather a lifetime. Claimed. Be yourself. Because that's the sad thing about all this. Can not be yourself. You can not. Life is divided into months and climbed employees every month as if they were steps. Steps where, I wonder ... if we laburando until we retire and there are already too old to enjoy life. Life in capitalism is the negation of the material reproduction of life. Live but you're not. I'm not going to stop living. I'm not going to stop living. I'm not going to stop living. I'm not going to stop living.

All this thinking of the 22 I keep thinking of the 23 (because apparently, I needed to be 23 to write what I felt at 22 and vindication) and I keep thinking as you think.

I'm not going to stop living.