Critical 2010 Critical Call Centre IV (2010) Critical Observatory
The Chair Haydee Santamaria together with other cultural projects in the Network Critical Observatory, under the auspices of the Hermanos Saiz Association to convene in Havana
IV MONITORING CRITICAL
to be held in San Jose de las Lajas
12 to March 15, 2010:
A space for joint analysis and creative experiences, criticism, inquiry management and cultural and artistic activities that strengthen local capacities, historical memories and liberating knowledge and social empowerment in the current scenarios of Cuba.
Theme Framework this is CRITICAL MONITORING IV:
"DYNAMIC MEDIA, CULTURAL AND COMMUNITY PROCESS IN MOTION."
specific thematic lines proposed will focus on:
* THE CUBAN MASS MEDIA. MEDIATION, DEBATES AND INTERPRETATIONS (BETWEEN 2008 AND 2009)
* CRITICISM AND SOCIO-CULTURAL RESEARCH, THE CREATION AND THE PUBLIC
* MANAGEMENT, SELF MANAGEMENT, PROJECTS LOCAL GROUPS AND CULTURAL DEVELOPMENTS
To these are added lines and common themes Observatory:
* CULTURAL ECOLOGY AND ECOLOGICAL CULTURE
* TEACHING EXPERIENCE AND SOCIAL TRANSFORMATION
also be accepted in other areas of cultural interest, after consultation with the Organizing Committee.
Those interested in submitting papers or proposals can write through the mails: msantana@infomed.sld.cu, sinecio@ahs.cu or observatoriocritico@gmail.com, and send the title and summary sheet on media exposure, full name and identity card number, or call (47) 864408 (Home of the Young Creator, San Jose de las Lajas). Those based in Havana, Havana City and Matanzas can do until 1 March, the rest of the provinces until 17 February to book your return tickets. The outbound travel must be coordinated through the provincial branches of the Hermanos Saiz Association, or managed by their own means.
Monday, February 15, 2010
Thursday, February 11, 2010
Differentiate Between Hepatitis
III: An experience to build future
Between 13 and 15 March III Critical Observatory performed annually organized by the Chair Haydee Santamaria in coordination and in sponsored by the Association Hermanos Saiz (AHS) in Havana Province. The camping "Boca de Jaruco, on the banks of the river wetland Jaruco, on the north coast, 70 km east of the capital, a piece of original nature in the midst of oil fever has triggered the Cuban State in the area-was a coherent scenario for the purposes of the Centre as the main issues focused on tangible and intangible heritage, local actors and social management of environmental issues in contemporary Cuba.
Driven by the intention of assembling the exercise of critical culture, knowledge of social sciences and socio-cultural management, in order to get in touch and coordinate a network of young managers and promoters, teachers of the humanities, researchers social, creative and active community activists, with practical resources, not waiting for better times, the Observatory was reaffirmed as one of the most healthy living and non-competitive spaces generated by Criticism and Research Section of the AHS in the country.
There were four sessions. The first morning focused on the social management of environmental issues, featuring "social and environmental impact of oil wells in Santa Cruz del Norte" student Carlos M. Gonzalez Ramirez, who analyzed the implications of these new productions on communities and the nature of the region, operating cycles that end, state efforts to mitigate and potential non-polluting alternative energy in the region.
then presented Marfrey Leyva Youth Environmental Network, whose perspective is to articulate the environmental thought and action in the Cuban context, it works more than 5 years along with others, an opportunity that was also used to analyze in depth the environmental policy of the Cuban State, contradictions , structural constraints and ideological similarities with the industrial development in its variants and bureaucratic capitalists.
After a frugal lunch and an active break with the cool waters of the river, began the afternoon session, with the presentation of the documentary "The Stone of Mercy: Rescuing a popular tradition in Melena del Sur", by Yoel Rodríguez Enrique (And Luanda Hernández, who could not attend), originally a thesis project at the Faculty of Social and Cultural Development of the municipality, these activists were discovering their potential not only to revive local traditions, weakened by years of official atheism - but also to encourage new local cultural venues.
"Local Development Project from rural tourism" was the paper presented by Yaditza Montoya Rodriguez, of the Agrarian University of Havana, who addressed the socio-economic potential of the region from a rural tourism-oriented urban worker vacationer . It is widely reported multiple benefits of such activity, but also were discussed by the attendees the necessary policy changes that should be encouraged with regard to municipalities, tourism and leisure, now managed centrally and homogenizing.
The teachers of History at the Pedagogical Institute of Guantánamo Yudelis Aymara Fernandez Echevarria Brook and brought to the Centre's presentation, "The cultural imprint of the Catalans in Guantanamo," a track that led to a broad dialogue about the region-known for Most Cubans, "where events took top rankings in the history of Cuba: the persistence of a strong Aboriginal cultural heritage, the literary movement that led Regino Boti early twentieth century, the peasant uprising of Realengo protolibertario 18, or Trotskyist current Guantanamo remarkable, perhaps unique in the country. Participants stressed the need to study the cultural processes from the wider social conflicts that cross into Cuban society at all periods, taking into account that the Catalan presence at Guantánamo was simultaneous with other immigration invisible by the Cuban cultural colonialism: the of Haitians, a key sector in the formation of popular culture and proletarian Guantanamo.
The afternoon session ended with the teacher talk Fyodor Rodríguez, Professor of American History at the School Latin American Medicine, who addressed an issue seemingly disconnected from those previously discussed: the State's action in history in the Andean peasant from pre-Inca times to the emergence of Shining Path guerrilla movement in Peru, and the role of peasant communities in the Ayacucho region in self-management of conflict resolution that led to guerrilla activity inside it. This presentation made a difference, because it allowed us to articulate an alternative information flow about the realities and Latin American history that transcends the governmental use, allowing us to locate our local issues in a regional international perspective.
Then we take the completion of the session to give the prize Chair Haydee Santamaria three young teachers, artists and cultural activists for their work customary in 2008: Willay Mendez, Erasmo Calzadilla and Heredia Nayibis
The night could have been more useful, but was unable to give it another dynamic, beyond the standard bachateo camping, as most of the participants of the Centre became the minority stayed in Havana and coexistence with other attendees on site, which was not an obstacle to interact from person to person and exchange ideas and experiences.
Morning day 15 showed promise and sunny after a night that brought a slight drizzle. 10:30 am Before the bus arrived with participants at the second day of the Critical Monitoring, Saturday, at last, almost doubling the attendance of participants and wishes to interact and dialogue were in the air.
Around 11:00 am, we agree on an agenda for the third session of the workshop and decided to start with the presentations of the Ranger, boat, and the little train. Many things distinguish these projects, but rather unites them: the will to exercise autonomy in the projections, even on the basis of tight labor agreements explicitly instantiated www.cubarte.cult.cu hierarchical as in the case of boat, or the Provincial Directorate of Culture in Havana for the Ranger. This last resort and the train, in different ways, reached important common ground. The first began as a valuable alternative newsletter, produced by Isbell Diaz on ecological depredations that occur daily in the country, as well as promotion of ecological thinking, which inevitably led to the need to localize such efforts in the framework huge urban area of \u200b\u200bSan Agustin in the municipality of La Lisa, last year celebrated there on Earth Day, which involved to local children in planting trees and a children's party for the day.
The Project Trencito from the house of Yadira Rubio and Ernesto Lopez, a housing site adjacent to the Almendares River, in the Vedado peripheral again participated in the Centre to give an account of the development for more than 15 years, a sustained and enriching experience working with children from non-competitive games that promote solidarity, creativity and work collectively. This is all a source and a critical reference to multiply efforts in this direction, at a time when signs of exhaustion growing school system in the country, from the uniform trend, and instructivists competivives.
These issues led the session directly to the presentations of the work of visual artists and Damian Bandin Rodolfo Peraza. The first game piece with Formal Education Manual, a work that makes the already "classic" book in a gaming experience accessible to children and adults that allows them to deconstruct the textual and symbolic scaffolding that organizes the social disciplining of children . The player must shoot with a "gun" against the text of the manual. A job that drew applause to show surprise and excitement in the present, while said the need to socialize the work, despite being inserted, assessed and recorded in the international art circuit, which precludes their total free distribution.
Alamar, a city of the future is the name of the documentary by Damien Bandin and was presented at the Centre, almost parallel to the time when the Festival of Documentary Santiago Alvarez of Santiago de Cuba, the play received several awards in that event. The relevance of this work to the discussions of the Observatory was total, when considering a look at the historicity of Alamar project anchored in the perspective of the neighbors who lived from the beginning, revealing a story interwoven with the unexpectedly large Cuban state plans in the decades of 70 and 80, making palpable in a very concrete case the effects of these processes in the socialization of several generations of Cubans.
The presence of collective Americas Study Group, also was felt in the III Centre, with the introduction of Australian documentary Shamans of the Amazon, which above shows different views that are behind the conflict between the companies (state and private) predatory the environment and American indigenous communities, a conflict that involves an understanding of the nature antagonistic, the place of humans in the cycles of life and forms of interaction society and nature are at stake, what the documentary was revealing from conflicting understandings that native peoples on the one hand, and national governments and companies have around one of the most legendary Amazonian plants such as knowledge ayahuasca.
The virulence of this clash, which documented a very experienced and that this material was reviewed at the meeting, is increased even more if we consider the profound crisis, officially recognized by several governments in the region, which have the government policies to combat drugs, on the one hand, and the comprehensive plans for economic growth, on the basis plunder the large and fragile ecosystems of the region, which is being revived in the area, including governments like Venezuela, involved in an escalating conflict with indigenous Yukpa, Bari and Wayuu de la Sierra de Perija.
The last two sessions of the Centre were condensed into a single organic. The original idea of \u200b\u200bthe organizing team was a session of presentations on various topics, which would realize the different trends and thematic lines of research within the field of AHS. Fortunately, the creative chaos did his job and the mere presence of the presentations and Ahmed Correa Dmitri Prieto, two seemingly unrelated issues such as the revolution transdominación Haiti and the incidence of burglary in the juvenile prison population in Havana, created an atmosphere of dialogue that led directly to the workshop on the teaching of social sciences in Cuba today, evaluating positive experiences that are occurring in the municipalization of the university, who are ignoring the basic spray and formalism rampant with operating our institutions. The need to articulate a community base to connect the local and national emerged as something urgent. The session closed with the presentation of audiovisual Road to Coco Solo Mario Castillo and Henry Morato, documenting work with children in this neighborhood recover based on local historical memory.
Critical Monitoring The third is an example of the potential of AHS as space for creation and articulation of the collective work of young artists in the country, as well as project sustainability denotes Chair Haydee Santamaria, a generation change avocado , and a restatement of his work for almost 8 years of its creation account of enlargement and deepening.
Mario Castillo & Dmitri Prieto, members of the Chair Haydee Santamaria
Between 13 and 15 March III Critical Observatory performed annually organized by the Chair Haydee Santamaria in coordination and in sponsored by the Association Hermanos Saiz (AHS) in Havana Province. The camping "Boca de Jaruco, on the banks of the river wetland Jaruco, on the north coast, 70 km east of the capital, a piece of original nature in the midst of oil fever has triggered the Cuban State in the area-was a coherent scenario for the purposes of the Centre as the main issues focused on tangible and intangible heritage, local actors and social management of environmental issues in contemporary Cuba.
Driven by the intention of assembling the exercise of critical culture, knowledge of social sciences and socio-cultural management, in order to get in touch and coordinate a network of young managers and promoters, teachers of the humanities, researchers social, creative and active community activists, with practical resources, not waiting for better times, the Observatory was reaffirmed as one of the most healthy living and non-competitive spaces generated by Criticism and Research Section of the AHS in the country.
There were four sessions. The first morning focused on the social management of environmental issues, featuring "social and environmental impact of oil wells in Santa Cruz del Norte" student Carlos M. Gonzalez Ramirez, who analyzed the implications of these new productions on communities and the nature of the region, operating cycles that end, state efforts to mitigate and potential non-polluting alternative energy in the region.
then presented Marfrey Leyva Youth Environmental Network, whose perspective is to articulate the environmental thought and action in the Cuban context, it works more than 5 years along with others, an opportunity that was also used to analyze in depth the environmental policy of the Cuban State, contradictions , structural constraints and ideological similarities with the industrial development in its variants and bureaucratic capitalists.
After a frugal lunch and an active break with the cool waters of the river, began the afternoon session, with the presentation of the documentary "The Stone of Mercy: Rescuing a popular tradition in Melena del Sur", by Yoel Rodríguez Enrique (And Luanda Hernández, who could not attend), originally a thesis project at the Faculty of Social and Cultural Development of the municipality, these activists were discovering their potential not only to revive local traditions, weakened by years of official atheism - but also to encourage new local cultural venues.
"Local Development Project from rural tourism" was the paper presented by Yaditza Montoya Rodriguez, of the Agrarian University of Havana, who addressed the socio-economic potential of the region from a rural tourism-oriented urban worker vacationer . It is widely reported multiple benefits of such activity, but also were discussed by the attendees the necessary policy changes that should be encouraged with regard to municipalities, tourism and leisure, now managed centrally and homogenizing.
The teachers of History at the Pedagogical Institute of Guantánamo Yudelis Aymara Fernandez Echevarria Brook and brought to the Centre's presentation, "The cultural imprint of the Catalans in Guantanamo," a track that led to a broad dialogue about the region-known for Most Cubans, "where events took top rankings in the history of Cuba: the persistence of a strong Aboriginal cultural heritage, the literary movement that led Regino Boti early twentieth century, the peasant uprising of Realengo protolibertario 18, or Trotskyist current Guantanamo remarkable, perhaps unique in the country. Participants stressed the need to study the cultural processes from the wider social conflicts that cross into Cuban society at all periods, taking into account that the Catalan presence at Guantánamo was simultaneous with other immigration invisible by the Cuban cultural colonialism: the of Haitians, a key sector in the formation of popular culture and proletarian Guantanamo.
The afternoon session ended with the teacher talk Fyodor Rodríguez, Professor of American History at the School Latin American Medicine, who addressed an issue seemingly disconnected from those previously discussed: the State's action in history in the Andean peasant from pre-Inca times to the emergence of Shining Path guerrilla movement in Peru, and the role of peasant communities in the Ayacucho region in self-management of conflict resolution that led to guerrilla activity inside it. This presentation made a difference, because it allowed us to articulate an alternative information flow about the realities and Latin American history that transcends the governmental use, allowing us to locate our local issues in a regional international perspective.
Then we take the completion of the session to give the prize Chair Haydee Santamaria three young teachers, artists and cultural activists for their work customary in 2008: Willay Mendez, Erasmo Calzadilla and Heredia Nayibis
The night could have been more useful, but was unable to give it another dynamic, beyond the standard bachateo camping, as most of the participants of the Centre became the minority stayed in Havana and coexistence with other attendees on site, which was not an obstacle to interact from person to person and exchange ideas and experiences.
Morning day 15 showed promise and sunny after a night that brought a slight drizzle. 10:30 am Before the bus arrived with participants at the second day of the Critical Monitoring, Saturday, at last, almost doubling the attendance of participants and wishes to interact and dialogue were in the air.
Around 11:00 am, we agree on an agenda for the third session of the workshop and decided to start with the presentations of the Ranger, boat, and the little train. Many things distinguish these projects, but rather unites them: the will to exercise autonomy in the projections, even on the basis of tight labor agreements explicitly instantiated www.cubarte.cult.cu hierarchical as in the case of boat, or the Provincial Directorate of Culture in Havana for the Ranger. This last resort and the train, in different ways, reached important common ground. The first began as a valuable alternative newsletter, produced by Isbell Diaz on ecological depredations that occur daily in the country, as well as promotion of ecological thinking, which inevitably led to the need to localize such efforts in the framework huge urban area of \u200b\u200bSan Agustin in the municipality of La Lisa, last year celebrated there on Earth Day, which involved to local children in planting trees and a children's party for the day.
The Project Trencito from the house of Yadira Rubio and Ernesto Lopez, a housing site adjacent to the Almendares River, in the Vedado peripheral again participated in the Centre to give an account of the development for more than 15 years, a sustained and enriching experience working with children from non-competitive games that promote solidarity, creativity and work collectively. This is all a source and a critical reference to multiply efforts in this direction, at a time when signs of exhaustion growing school system in the country, from the uniform trend, and instructivists competivives.
These issues led the session directly to the presentations of the work of visual artists and Damian Bandin Rodolfo Peraza. The first game piece with Formal Education Manual, a work that makes the already "classic" book in a gaming experience accessible to children and adults that allows them to deconstruct the textual and symbolic scaffolding that organizes the social disciplining of children . The player must shoot with a "gun" against the text of the manual. A job that drew applause to show surprise and excitement in the present, while said the need to socialize the work, despite being inserted, assessed and recorded in the international art circuit, which precludes their total free distribution.
Alamar, a city of the future is the name of the documentary by Damien Bandin and was presented at the Centre, almost parallel to the time when the Festival of Documentary Santiago Alvarez of Santiago de Cuba, the play received several awards in that event. The relevance of this work to the discussions of the Observatory was total, when considering a look at the historicity of Alamar project anchored in the perspective of the neighbors who lived from the beginning, revealing a story interwoven with the unexpectedly large Cuban state plans in the decades of 70 and 80, making palpable in a very concrete case the effects of these processes in the socialization of several generations of Cubans.
The presence of collective Americas Study Group, also was felt in the III Centre, with the introduction of Australian documentary Shamans of the Amazon, which above shows different views that are behind the conflict between the companies (state and private) predatory the environment and American indigenous communities, a conflict that involves an understanding of the nature antagonistic, the place of humans in the cycles of life and forms of interaction society and nature are at stake, what the documentary was revealing from conflicting understandings that native peoples on the one hand, and national governments and companies have around one of the most legendary Amazonian plants such as knowledge ayahuasca.
The virulence of this clash, which documented a very experienced and that this material was reviewed at the meeting, is increased even more if we consider the profound crisis, officially recognized by several governments in the region, which have the government policies to combat drugs, on the one hand, and the comprehensive plans for economic growth, on the basis plunder the large and fragile ecosystems of the region, which is being revived in the area, including governments like Venezuela, involved in an escalating conflict with indigenous Yukpa, Bari and Wayuu de la Sierra de Perija.
The last two sessions of the Centre were condensed into a single organic. The original idea of \u200b\u200bthe organizing team was a session of presentations on various topics, which would realize the different trends and thematic lines of research within the field of AHS. Fortunately, the creative chaos did his job and the mere presence of the presentations and Ahmed Correa Dmitri Prieto, two seemingly unrelated issues such as the revolution transdominación Haiti and the incidence of burglary in the juvenile prison population in Havana, created an atmosphere of dialogue that led directly to the workshop on the teaching of social sciences in Cuba today, evaluating positive experiences that are occurring in the municipalization of the university, who are ignoring the basic spray and formalism rampant with operating our institutions. The need to articulate a community base to connect the local and national emerged as something urgent. The session closed with the presentation of audiovisual Road to Coco Solo Mario Castillo and Henry Morato, documenting work with children in this neighborhood recover based on local historical memory.
Critical Monitoring The third is an example of the potential of AHS as space for creation and articulation of the collective work of young artists in the country, as well as project sustainability denotes Chair Haydee Santamaria, a generation change avocado , and a restatement of his work for almost 8 years of its creation account of enlargement and deepening.
Mario Castillo & Dmitri Prieto, members of the Chair Haydee Santamaria
How Long Will Carbonara Keep
Road to Guatemala a few months: Lesbian Feminist Encounter VIII Latin American and Caribbean
Spinning Rebeldías Lesbian Feminist from the Root
to be held from 9 to 13 October
Dear Feminist Lesbian!
"who said that all is lost ... I come to offer my heart, so much blood that was the river, I come to offer my heart ..."
We are on wheels !!!... us ... we offer our hearts, our proposals, our struggles and our desire so that together, we believe conditions will allow us to listen, share ideas, experiences and proposals, analyze and discuss, and build the next meeting lesbian feminist.
Ekipo Shaping Guatemala is an ongoing challenge that has called us to build in Guatemala, a space between lesbian feminists articulated autonomous, collective and organized many other single individual. It is a challenge too, because it calls us to recognize and acknowledge the different knowledge, experiences and proposals contain policies that we found in this process to realize the implementation of the next feminist lesbian.
start organizing this meeting has meaning recognize, recover and be enrolled in the history of generations of lesbian feminists who spoke from autonomy, radicalism and liberty. Place from which have impacted our consciences and where others have called to create other ways of thinking, acting, love and live from our independence, freedom and the sheer enjoyment we feel when taking back our bodies and our sexuality.
In this story we also recognize the opportunities for dialogue among lesbian feminist spaces that disobey the order, breaking into the neo-colonized everyday life, based on compulsory heterosexuality, deprivation of sexual and political freedom, racism, xenophobia, economic injustice, discrimination and systematic sexual violence, choking us and consumes us.
In this regard, we feed the Lesbian Feminist Encuentro VII in Chile, because it represented a milestone in this history, which allowed for a return and spinning our deepest desires of rebellion, radicalism and autonomy in our movement.
This autonomy, the need to recover a "room of her own" as lesbian feminists, to think, feel, express, recover the memory of our struggles, retrieve the word itself, the horizon itself, the link between us, the notion of our bodies and lesbian desire as constituting contempt of patriarchy. Since already explained that the purpose of this meeting stems from the radical. We were inspired to disobey any command and dare to put in the center of the debate our bodies, our sexuality, and build a life policy proposal and action to eradicate the powers that are exercised over them. This need and there will lead us to explain that our effort is not articulate about the ambiguous notion of sexual diversity, which among other things, our actions invisible as lesbian feminists. Therefore, do not discuss about the participation of trans in it.
What unites us in the process of organizing the VIII, "is not an identity but a political body." Recovering self-feminist approach, "part of our bodies are our political territories to be involved in processes of decolonization and warned that the settlement not only has to do with the presence of invading the lands of Abya Yala, but internalization master and his logical understanding of the world. "(An autonomous feminist statement, Meeting in Mexico, 2009)
Latin America and the Caribbean are facing an acute setting. Haiti and Honduras have been a dramatic example of this. It translates into a growing economic predation, sexual, social and cultural, driven from the large multinationals linked to local authorities, and exacerbated by patriarchal pacts through militarism, violence, racism and ruthless exploitation of the body women. It limits the possibility of living in harmony, rapidly depleting the resources that make life possible, which makes natural disasters no longer natural and hand made worse by "man." And all accompanied by an ideologically conservative and religious moralism promotes brutality against women's bodies, the destruction that leads to murder and femicide impunity.
For all these reasons, this meeting is yet another opportunity to reflect on this world-system and its impact on us lesbian feminists, and to define our own bets on the world we want.
For the effects on this world-system co-optation, institutionalization, depoliticization and splitting of the movement social, including the lesbian feminist movement, we hope that this meeting is self-managed as possible. We understand this as a meeting of the resources and capabilities that each can contribute to it, that does not waste resources, which does not contribute to the accumulation of capital, the management is done according to what is strictly necessary, its use of funds is transparent and accountable. The criteria for scholarships will respond to these principles as well.
In this regard, we call on starting to find their own resources, and generate local processes that contribute to the construction of political thought and a drive to provide us find politically.
Finally, to transform this world into a truly different for us, we hope that this meeting and any preparation, can be a process of building political pacts, from ethics, respect and recognition between us.
From there, we take up the proposal of Audre Lorde on the power of the erotic able to articulate, from the enjoyment, be it physical, emotional, spiritual, or intellectual, all moments of life, debate , discussion of political reflection and artistic expression in this meeting, therefore, "can give us the energy to strive for genuine changes in our world. We promise not to establish as appropriate, in the false, the conventionally expected. "
Sean lesbian feminists welcome !!!... This meeting is for all!.
Ekipo Guate
Lesbian Feminist Encounter VIII
Lesbian Feminist Encounter VIII
Subscribe to:
Comments (Atom)