Letters Community Service Forms

Matrix Matrix

Coupled development and design of the classification matrix of the businessman have developed the matrix of the classification of the origin of the company, which allows us to complement the view of business marketing issues.

Hope you can serve, can be used for educational purposes respecting authorship. Greetings to all

What Do People Have Numbers On Their Status

business entrepreneurs classification

Before starting a business must be in the kind of entrepreneur who is, as this will give you a more profitable business and be more comfortable in doing, ie allows be happier than it is today.

The origin of this matrix is \u200b\u200bthe result of observing and classifying entrepreneurs who have advised, use the name of FULCRUM comerical Strategic support since October 1989 and for years I have given esto20 many consultancies for the opening of businesses, something that always struck me was the way the company selected entrepreneurs to open, so I started a classification of the type of employer and that allowed me to better advise people when define the type of business to open, I share the matrix, can be mentioned and use it for educational purposes I ask only to respect the authorship and mention.

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VIII

LESBIAN FEMINIST MEETING LATIN AMERICAN AND CARIBBEAN

spinning REBELDIA LESBIAN FEMINIST FROM THE ROOT

Political Reflections about the meeting

Ekipo Guatemala

As Ekipo Guatemala appreciate that our commitment to this meeting to be possible, was to take a look from lesbian feminists in the region, in a neoliberal context, racist, femicide, militarized, and from this view decided to carry out a critical review of the positions and political stakes that we as lesbian feminist movements.

the VIII construction process meant deep reflection and discussion, in which rescue the most important thing was to see us, feel, discuss among ourselves as lesbian feminists. This debate we wanted to focus on the context, the history of each of the movements, the lesbian feminist genealogy, the radical and the rebellion that has meaning names and positions from a position facing the regime and those thoughts heteroreal sustained and systematic support today this world system.

appreciate that this event allowed us to identify our differences, there is still resistance to self-critical look in our history, our practices and our strategies, which was evidenced in the forms and practices that demonstrated these differences thus contributing to poor depth that could give the political debate and analysis of the context that we crossed.

note with deep concern the intention of emptying the content of the lesbian feminist struggles, hold our own room and transform our meetings in LGBT spaces, where "L" is lost forever and is subsumed by the relativism and disembodiment, where everything is valid and possible, unless our sexed bodies and defined politically, as an option radical transformation of the patriarchal context of hetero-normative force.

see that the failure to focus our energies on non-core discussions of this meeting and others arising from their own experiences of sexual diversity (postmodern conceptions are not based on our joint policy) that lesbian-feminist collective, we are dealing with the transformation or loss of a privileged space for discussion and a broader perspective on what are the most pressing debates that affect us and the problems with which we need to articulate as lesbian feminists in the region. And this is not free, is at the expense of our autonomy in the construction of our roads, alliances and priorities.

This depoliticization of political identities, unfolds in a precise historical moment of the lesbian feminist movement as a place of strategic statement for a critique of modern thought and space from which to build ideas and a new vision that would allow us to reinvent ourselves as lesbian feminist whose life experience has been built and re-signified from a woman's sexual body. Reducing these political identities and identity tags illegitimate insults (such as those who wish us transphobic own room), they lose the depth of the rebellious and critical view of the radical lesbian feminist thinkers who have preceded us. In losing this perspective we have found from a label called identity without political content related, and without the rescue of a look disarticulating the hegemonic symbolic order.

positive is that starting from the need to make a difference, made clear that there are similarities and this made it possible to find among lesbian feminists related with political stakes and positions closer. Thus, this meeting marked the turning point of the logic of large gatherings to a logic of encounters between colluding with political affinities for radical transformation, perhaps smaller, but from where we can move forward with agreements and reflections more self-critical to have a limited area for its utterance.

Ekipo From there you bet we like to build these spaces reduced, with other accomplices which also interests them from need to maintain a "own room" as lesbian feminists, to think, feel, express, recover the memory of our struggles, retrieve the word itself, the horizon itself The link between us, the notion of our bodies and lesbian desire as constituting contempt of patriarchy.

Because we want to keep inspiring to disobey any command and dare to put in the center of the debate our bodies, our sexuality, and build an approach to politics and life aimed at eradicating the powers that are exercised over them.